Brashier K.E. Ancestral memory in early China. - Cambridge: Harvard University Asia Center for the Harvard-Yenching Institute : Distributed by Harvard University Press, 2011. - xii, 470 p.: ill. - Incl. bibl. ref. - Ind.: p.465-470. - ISBN 978-0-674-05607-7  Место хранения:   033 | Бурятский научный центр | Улан-Удэ | Центральная научная библиотека

Оглавление / Contents

Acknowledgments ................................................ ix Tables and Figures .............................................. x Conventions .................................................... xi Introduction: The Han tree of knowledge ......................... i Section 1: Connecting Han idea systems ...................... 6 Section 2. Metaphors they lived by ......................... 18 Section 3: Modifying our approach to the ancestral cults ... 34 Part I: An imaginary yardstick for ritual performance .......... 46 Section 4: Ritual texts as performance scripts ............. 48 Section 5: The experience of performance ................... 52 Section 6: The framing techniques of performance ........... 55 Section 7: The microcosm created by performance ............ 67 Section 8: Do we trust these ritual prescriptions? ......... 74 Part II: A history of remembering and forgetting imperial ancestors ..................................................... 102 Section 9: The Second Emperor of Qin's ritually correct shrine (209 BCE) ............................... 104 Section 10: The ancestral perpetuity of Emperor Wen (157 BCE) ...................................... 108 Section 11: Emperor Wu's wine-tribute scandal (112 BCE) .... 114 Section 12: Emperor Xuan's sacrifice to his "ancestors" (65 BCE) ....................................... 123 Section 13: Kuang Heng's support for a closed system of worship (48-43 BCE) ............................ 130 Section 14: Liu Xin's opposition to a closed system of worship (6-1 BCE) .............................. 135 Section 15: The ancestral shrine of Wang Mang (20 CE) ...... 141 Section 16: The Guangwu Restoration and shrine reconfiguration (43 CE) ........................ 147 Section 17: The imperial mourning shed of Chancellor Jing (143 CE) .................................. 156 Section 18: Empress Liang's attempt to rearrange the ancestral order (145 CE) ....................... 165 Section 19: The court's debate on remembering Empress Dou (172 CE) ....................................... 169 Section 20: Cai Yong's reform in the waning Han (190 CE) ... 174 Section 21: The Wei Dynasty's resurrection of the Zhou ideal (237 CE) ................................. 178 Part III: A spectrum of interpretations on afterlife existence ..................................................... 184 Section 22: The do ut des relationship ..................... 187 Section 23: The sincere sacrificer ......................... 195 Section 24: The mental bridge between sacrificer and sacrifice recipient ........................ 201 Section 25: The thought-full sacrifice recipient ........... 207 Section 26: The complete denial of ancestral existence ..... 219 Part IV: The context of early Chinese performative thinking ... 229 Section 27: The Han theory of performative thinking ........ 234 Section 28: The Han application of performative thinking ... 251 Part V: The symbolic language of fading memories .............. 280 Section 29: The symbol cluster of darkness on the edge ..... 284 Section 30: The symbol cluster of light in the CEnter ...... 301 Section 31: Acknowledging the gray in-between .............. 332 Conclusion .................................................... 346 Reference Matter Notes ......................................................... 351 Works Cited ................................................... 439 Index ......................................................... 465